਍㰀猀琀礀氀攀 琀礀瀀攀㴀∀琀攀砀琀⼀挀猀猀∀㸀ഀഀ .BODY { background-color: #EAF1F7; background-image: url('images/gtbh.jpg'); background-repeat: no-repeat; background-attachment: fixed; background-position: center; color: #0066CC;} ਍⸀䌀㄀笀琀攀砀琀ⴀ愀氀椀最渀㨀 樀甀猀琀椀昀礀㬀挀漀氀漀爀㨀 ⌀  㘀㘀䌀䌀㬀䘀伀一吀ⴀ猀椀稀攀㨀 匀䴀䄀䰀䰀㬀䘀伀一吀ⴀ昀愀洀椀氀礀㨀 吀愀栀漀洀愀㬀紀ഀഀ .BIB{text-align: center;color: #000099;FONT-size: SMALL;FONT-family: Tahoma;} ਍⸀䌀伀一吀笀琀攀砀琀ⴀ愀氀椀最渀㨀 爀椀最栀琀㬀挀漀氀漀爀㨀 ⌀䘀䘀    㬀䘀伀一吀ⴀ猀椀稀攀㨀 匀䴀䄀䰀䰀㬀䘀伀一吀ⴀ昀愀洀椀氀礀㨀 吀愀栀漀洀愀㬀紀ഀഀ ਍㰀䴀䔀吀䄀 栀琀琀瀀ⴀ攀焀甀椀瘀㴀∀挀漀渀琀攀渀琀ⴀ琀礀瀀攀∀ 挀漀渀琀攀渀琀㴀∀琀攀砀琀⼀栀琀洀氀㬀 挀栀愀爀猀攀琀㴀唀吀䘀ⴀ㠀∀㸀㰀⼀䠀䔀䄀䐀㸀ഀഀ ਍㰀䘀伀一吀 䄀䰀䤀䜀一㴀∀䨀唀匀吀䤀䘀夀∀ 䘀䄀䌀䔀㴀∀吀愀栀漀洀愀∀㸀ഀഀ

AHMAD, SHAIKH (1564-1624), celebrated Muslim thinker and theologian of the Naqshbandī Sūfī order, was born on 26 May 1564 at Sirhind in present-day Paṭiālā district of the Punjab. He received his early education at the hands of his father, Shaikh 'Abd al-Ahad, and later studied at Siālkoṭ, now in Pakistan. About the year AD 1599, he met Khwājā Muhammad al-Bākī bi-Allah, who initiated him into the Naqshbandī order. Shaikh Ahmad soon became a leading figure in that school and wrote numerous letters and treatises on many fine points of the Sūfī doctrine such as the concepts of prophecy (nubuwwah) and sainthood (walāyah) and the relationship between sharī'ah, i. e. religious law, and tarīqah, the mystic path. He disapproved of Emperor Akbar's liberal approach to religion and wanted the rulers to reimpose jizyah, a special toll tax on Hindus, not only to suppress them but also to humiliate them. Basic to his philosophy was the idea that the State should be controlled by sharī'ah, the Islamic law, which was not to be modified to suit changing circumstances. He was also against the pantheistic and liberal views of other Sūfī sects. He thus antagonized not only the Hindus but also an influential section of the Muslims. Emperor Jahāṅgīr, in order to placate the public sentiment, imprisoned him in 1619 in the Gwālīor Fort. He was, however, released after a year. The next four years Shaikh Ahmad spent at the imperial court. He died on 30 November 1624 at Sirhind where his tomb still stands and attracts pilgrims from all over India and abroad.

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  1. Abbott, Freeland, Islam and Pakistan. New York, 1968
    ਍㰀氀椀 挀氀愀猀猀㴀∀䌀㄀∀㸀 䘀爀椀攀搀洀愀渀渀Ⰰ 夀漀栀愀渀愀渀Ⰰ 㰀椀㸀匀栀愀礀欀栀 䄀栀洀愀搀 匀椀爀栀椀渀搀椀㰀⼀椀㸀⸀ 䰀漀渀搀漀渀Ⰰ ㄀㤀㜀㄀㰀䈀刀㸀ഀഀ
  2. Gupta, Hari Ram, History of the Sikhs, vol. I. Delhi, 1973
    ਍㰀氀椀 挀氀愀猀猀㴀∀䌀㄀∀㸀 䠀愀爀戀愀渀猀 匀椀渀最栀Ⰰ 㰀椀㸀吀栀攀 䠀攀爀椀琀愀最攀 漀昀 琀栀攀 匀椀欀栀猀㰀⼀椀㸀⸀ 䐀攀氀栀椀Ⰰ ㄀㤀㠀㌀㰀䈀刀㸀ഀഀ

Yohanan Friedmann


਍㰀⼀昀漀渀琀㸀ഀഀ ਍㰀⼀䠀吀䴀䰀㸀㰀⼀䈀伀䐀夀㸀ഀഀ